
Written by: M. Hamza
Researcher: Ayesha Rahman
Reviewed by: Omar Abdullah
Last Review: 9 September 2026
Our Ramadan information is carefully examined by a qualified Islamic reviewer to help ensure that religious details, references, and guidance are presented accurately and responsibly.
Second Ashra of Ramadan means the period that includes the second ten days of the holy month of Ramadan; that is, from 11th to 20th of Ramadan. This comes after the first Ashra and offers a new chance to Muslims to build their connection with God by fasting, praying, reading the Holy Quran, making dua, making repentance, donating, and doing good things.
It is believed that during the second Ashra, Muslims seek forgiveness from God, which is why Tawbah (repentance), Istighfar (forgiveness), and mistakes rectification become very common in this period.
The word Ashra means "ten." Therefore, the Second Ashra means the second ten days of Ramadan, from approximately:
Ramadan 11 to Ramadan 20
The exact Gregorian dates change every year because Ramadan follows the Islamic lunar calendar. The three Ashras are commonly presented as:
| Ashra | Ramadan Days | Commonly Associated Theme |
|---|---|---|
| First Ashra | 1–10 | Mercy |
| Second Ashra | 11–20 | Forgiveness |
| Third Ashra | 21–29/30 | Protection from Hellfire and increased worship |
The Second Ashra holds significance in that it occurs in the month of Ramadan, which is a month of fasting. It is also an ideal time in the month for one to determine if the acts of worship begun in the first Ashra are being maintained.
Many people begin Ramadan with strong motivation but find it difficult to maintain their routine. The Second Ashra can therefore be a time to:
One of the most powerful verses concerning Allah's mercy and forgiveness is Surah Az-Zumar, 39:53. Allah says:
"Do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."
— Quran 39:53
This verse gives believers hope even after committing serious sins. However, the following verse continues by instructing people to return to their Lord in repentance:
"And return [in repentance] to your Lord and submit to Him..."
— Quran 39:54
Together, these verses teach an important lesson: do not lose hope in Allah's forgiveness, but respond by sincerely turning back to Him. That message is highly relevant during Ramadan.
You may often hear the statement: "The First Ashra is for mercy, the Second Ashra is for forgiveness, and the Third Ashra is for freedom from Hellfire."
This is a popular way of describing the three parts of Ramadan. However, Muslims should not assume that these are three independently established religious periods with separate rules. There is strong Quranic and Prophetic evidence encouraging Muslims to seek forgiveness throughout Ramadan. The authentic evidence does not establish that forgiveness is restricted to Ramadan days 11–20.
In fact, one authentic hadith states that a person who fasts Ramadan with sincere faith and hope for reward from Allah may have their previous sins forgiven. The Prophet ﷺ said:
"Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah's rewards, then all his past sins will be forgiven."
— Sahih al-Bukhari 38
Therefore, seeking forgiveness should be part of the entire Ramadan journey, including the First, Second, and Third Ashra.
A commonly circulated dua associated with the Second Ashra is:
رَبِّ اغْفِرْ وَارْحَمْ وَأَنْتَ خَيْرُ الرَّاحِمِينَ
Rabbi'ghfir li warhamni wa anta khayrur-rahimeen.
Meaning: "My Lord, forgive me and have mercy upon me, and You are the best of those who show mercy."
One of the most important supplications for seeking forgiveness is Sayyid al-Istighfar:
اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ، وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ
Allahumma anta Rabbi la ilaha illa anta, khalaqtani wa ana 'abduka, wa ana 'ala 'ahdika wa wa'dika mastata'tu, a'udhu bika min sharri ma sana'tu, abu'u laka bini'matika 'alayya, wa abu'u laka bi dhanbi faghfir li, fa innahu la yaghfirudh-dhunuba illa anta.
Meaning: "O Allah, You are my Lord. There is no deity except You. You created me and I am Your servant. I remain committed to Your covenant and promise as much as I am able. I seek refuge in You from the evil of what I have done. I acknowledge Your blessings upon me and I acknowledge my sin, so forgive me, for none forgives sins except You."
The Prophet ﷺ taught this supplication as a great form of seeking forgiveness.
If you want to make the Second Ashra a period of meaningful repentance, do more than simply repeat "Astaghfirullah." Sincere Tawbah involves turning away from sin and returning to Allah. A person should:
1. Recognize the Sin: Acknowledge the mistake instead of making excuses for it.
2. Feel Genuine Remorse: Regret having committed the sin.
3. Stop the Sin: If the wrongdoing is ongoing, make a sincere effort to leave it.
4. Resolve Not to Return: Make a genuine intention not to deliberately return to the same wrongdoing.
5. Restore People's Rights: If the matter involves another person's rights, appropriate restitution or resolution may also be necessary.
Tawbah is therefore more than words. It is a change in direction.
Make seeking Allah's forgiveness part of your daily routine. You can frequently say: Astaghfirullah (I seek forgiveness from Allah). The important thing is to say it sincerely while trying to improve your actions.
Do not allow fasting, work, shopping, cooking, or social activities to make you careless about Salah. Build your day around the five prayers rather than trying to fit prayer around everything else.
Do not reduce your Quran reading simply because the initial excitement of Ramadan has passed.
| Quran Goal | Daily Approach |
|---|---|
| Basic | A few pages |
| Moderate | 5–10 pages |
| Full-month completion | Approximately 1 Juz per day |
| Reflection-focused | Smaller portion + translation/tafsir |
Night prayer is an important part of Ramadan worship. The Prophet ﷺ said: "Whoever prayed at night in Ramadan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven." (Sahih al-Bukhari 2008)
Use the Second Ashra to increase generosity. You can:
Charity should be given sincerely for Allah rather than simply for recognition.
Fasting should influence your behaviour. Try to avoid:
If Ramadan changes your eating schedule but not your behaviour, there is an important part of the spiritual purpose that still needs attention.
The basic obligation of fasting applies throughout Ramadan, including the Second Ashra. Anyone with a medical condition or a specific question about fasting should seek appropriate medical and qualified Islamic guidance rather than relying on a general article.
A good Suhoor can help you maintain energy during the fasting day. Consider:
Avoid turning Suhoor into an excessively heavy meal. The aim is to nourish your body while maintaining a balanced Ramadan routine.
At Iftar:
Avoid spending the entire evening preparing and consuming large meals at the expense of Salah, Quran, family responsibilities, or rest.
A simple schedule can help maintain consistency.
| Time | Suggested Activity |
|---|---|
| Before Fajr | Suhoor + Istighfar + Dua |
| Fajr | Salah + Quran |
| Morning | Work/study + Dhikr |
| Dhuhr | Salah + Quran |
| Afternoon | Work/study + avoid unnecessary distractions |
| Asr | Salah + Istighfar |
| Before Maghrib | Dua + Quran |
| Maghrib | Iftar + Salah |
| Evening | Family time + beneficial activities |
| Isha | Salah + Taraweeh |
| Before Sleep | Istighfar + Dua + reflection |
You do not need to follow this schedule exactly. Adjust it according to your work, family, sleep, and personal responsibilities.
Allah's forgiveness is not restricted to the Second Ashra. The Quran tells believers not to despair of Allah's mercy and calls them to return to Him in repentance.
There is no requirement to recite one particular "Second Ashra dua." Use authentic supplications and make sincere personal dua.
Many people begin Ramadan enthusiastically but gradually reduce their worship. The Second Ashra is an opportunity to reset your routine.
Istighfar is valuable, but genuine repentance should also involve correcting behaviour.
Avoiding food and drink while continuing to insult, gossip, lie, or argue undermines the broader purpose of fasting.
The Second Ashra is followed by the final ten days of Ramadan. The final ten nights have a particularly important status because Laylat al-Qadr occurs among them. Muslims should therefore use the Second Ashra to strengthen their worship rather than treating it as an isolated ten-day period.
The Prophet ﷺ gave special attention to the final ten nights, so maintaining a strong routine during the Second Ashra can help you enter the final nights spiritually prepared.
Yes. There is no restriction preventing a Muslim from seeking forgiveness during any part of Ramadan. In fact, seeking forgiveness should be a regular practice throughout the month.
The Prophet ﷺ taught that fasting Ramadan with sincere faith and hope for reward brings the promise of forgiveness.
The Second Ashra can simply provide an additional reminder to focus on Tawbah and Istighfar.
The Second Ashra of Ramadan comprises the second ten days of the holy month and is often related to forgiveness and repentance. Though this relation is often made for remembering the month of Ramadan, Muslims need to be aware that Allah’s mercy and forgiveness does not confine itself to only these ten days.
Use the Second Ashra as an opportunity to examine your life, acknowledge your mistakes, seek forgiveness, correct harmful habits, and strengthen your worship.
Keep your Salah, fasting, reading of the Holy Quran, Dua, Dhikr, sadaqah, and good manners going on. What is more important than all this is that you should not think that these ten days of Second Ashra are the only period of making Tawbah.
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