
Written by: M. Hamza
Researcher: Ayesha Rahman
Reviewed by: Omar Abdullah
Last Review: 9 September 2026
Our Ramadan information is carefully examined by a qualified Islamic reviewer to help ensure that religious details, references, and guidance are presented accurately and responsibly.
Ramadan and the Quran are bound together in a way no other month is. It isn't just tradition that fills mosques and homes with recitation every night this month — it's rooted directly in why Ramadan was chosen as a sacred month in the first place, and in the example the Prophet Muhammad ﷺ himself set.
The Quran itself states the connection directly:
شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ
"Shahru Ramaḍāna alladhī unzila fīhi al-Qur'ānu hudan lin-nāsi wa bayyinātin mina al-hudā wal-furqān."
"The month of Ramadan [is that] in which the Quran was revealed, a guidance for the people and clear proofs of guidance and criterion."
(Surah Al-Baqarah, 2:185)
This single verse is why Ramadan holds its significance at all — it's the month in which revelation began, marking the start of the Quran's descent to the Prophet ﷺ. Reading the Quran during Ramadan is, in a sense, returning to the very reason the month exists.
Ibn Abbas (may Allah be pleased with him) narrated that the Prophet ﷺ was the most generous of people, and he was at his most generous during Ramadan, when the Angel Jibril (Gabriel) would meet him. Jibril used to meet him every single night of Ramadan to review the Quran with him. (Sahih al-Bukhari)
This practice is known as Mudarasah — a mutual review and recitation of the Quran. It's the origin of a tradition still followed today: many Muslims aim to complete at least one full reading (a Khatm) of the Quran during the 29 or 30 nights of Ramadan, often through the Taraweeh prayers, in which an Imam recites the entire Quran over the month.
The Prophet ﷺ said:
"مَنْ قَرَأَ حَرْفًا مِنْ كِتَابِ اللَّهِ فَلَهُ بِهِ حَسَنَةٌ، وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا، لَا أَقُولُ آلم حَرْفٌ، وَلَكِنْ أَلِفٌ حَرْفٌ، وَلَامٌ حَرْفٌ، وَمِيمٌ حَرْفٌ"
"Whoever recites a single letter from the Book of Allah will receive a reward, and that reward will be multiplied by ten. I do not say that 'Alif-Lam-Meem' is one letter, but Alif is a letter, Lam is a letter, and Meem is a letter."
(Jami' at-Tirmidhi)
This hadith applies to Quran recitation at any time of year — but scholars have widely noted that acts of worship generally carry greater reward during Ramadan, since it is the month Allah has singled out for heightened devotion, fasting, and night prayer. This is part of why so many Muslims specifically increase their recitation during these thirty days rather than spreading the same amount evenly across the year.
The Prophet ﷺ said:
"الصِّيَامُ وَالْقُرْآنُ يَشْفَعَانِ لِلْعَبْدِ يَوْمَ الْقِيَامَةِ، يَقُولُ الصِّيَامُ: أَيْ رَبِّ مَنَعْتُهُ الطَّعَامَ وَالشَّهَوَاتِ بِالنَّهَارِ فَشَفِّعْنِي فِيهِ، وَيَقُولُ الْقُرْآنُ: مَنَعْتُهُ النَّوْمَ بِاللَّيْلِ فَشَفِّعْنِي فِيهِ، قَالَ: فَيُشَفَّعَانِ"
"Fasting and the Quran will intercede for the servant on the Day of Resurrection. Fasting will say: 'O Lord, I prevented him from food and desires during the day, so accept my intercession for him.' And the Quran will say: 'I prevented him from sleep at night, so accept my intercession for him.' He said: So they will intercede."
(Musnad Ahmad)
This is one of the reasons Ramadan feels different from reciting the Quran in any other month — the fast and the recitation are described as working together, both testifying on behalf of the person who observed them sincerely.
Fasting in Ramadan isn't only about abstaining from food and drink — it's described in the Quran as a means to attaining taqwa (God-consciousness):
يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
"O you who have believed, decreed upon you is fasting as it was decreed upon those before you, that you may become righteous."
(Surah Al-Baqarah, 2:183)
Reading the Quran during the same days as fasting reinforces that inward purpose — the fast restrains the body, while recitation and reflection on the Quran's meaning nourish and refocus the heart. Many find that combining the two throughout Ramadan makes each practice deepen the other.
The early righteous Muslims (Salaf) understood this connection intimately. They didn't just read the Qur'an in Ramadan; they lived it and prioritized it.
They understood that the month is temporary—30 days at most. They raced to extract every ounce of spiritual energy from the divine speech before the month slipped away. They did not treat Ramadan as a month of sleep and feasting at night, but as a month of standing in prayer with the Qur'an until dawn.
Reading the Qur'an in Ramadan culminates in the pursuit of Laylat al-Qadr—the Night of Decree. Allah says:
"Indeed, We sent it [the Qur'an] down on the Night of Decree. And what can make you know what the Night of Decree is? The Night of Decree is better than a thousand months."
(Surah Al-Qadr 97:1-3)
If you spend even one hour reciting and reflecting on the Qur'an during this night, it is equivalent to reciting and reflecting for over 83 years! This is the golden opportunity that comes only once a year. Muslims who read the Qur'an throughout the month are not just earning rewards; they are loading their scales with deeds that will weigh heavier than an entire lifetime of worship outside of Ramadan.
Dividing the Quran's 30 Juz (parts) across the 30 days of Ramadan — roughly one Juz per day — is one of the most common approaches to finishing the entire Quran by Eid.
Since Taraweeh prayers in many mosques recite through the whole Quran over the course of the month, simply attending nightly and following the recitation is itself a complete reading for many people.
Alongside the Arabic recitation, many use this month to read a translation and tafsir (commentary) side by side, to reflect more deeply on meaning — something increasingly encouraged, since the Quran describes itself as a book meant to be reflected upon, not only recited.
Scholars have generally encouraged steady, sustainable daily reading over the month rather than rushing large amounts in a way that isn't maintained — the Prophet ﷺ himself discouraged completing the entire Quran in under three days as a regular practice, favoring measured, reflective recitation instead.
This piece is intended as general Islamic content. For specific rulings or guidance tailored to individual circumstances, readers should consult a qualified local scholar or imam.